d slow.

Because of that the snow demons (Yugushiva) had a lot of free time.

If there was no reason to risk their lives, then they had no reason to attack the supplies of the enemy.

And with nothing to do, Yustia had come up with a song.

“A song, huh.”

“Yes.
I would love for you to hear it.”

The young chief of the snow demons (Yugushiva), Yustia, didn’t hide any of that beauty that her people revered so as she smiled.
This beautiful young chief possessed both her skill in the sword and the veneration of her people.
She ruled at the peak of the snow demons (Yugushiva).

When she saw Gi Go nod, she took his arms and went to bring him before the Yugushiva people.

“How are the preparations (Radia)?”

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“Everything’s going well.
(Gladido).
Princess (Sue)!”

Gi Go has also gotten used to them talking in the old tongue.

“Let us begin then (Staratto).”

“Understood (Zuje).”

Although everyone lined up were young, Gi Go noticed that they were all so nervous they looked like warriors about to undergo a trial.
With the strike of a soul-stirring drum, resounded a low-toned voice.
From time to time, the sound of a horn would be mixed in.
Gradually, the singing voices filled the cave.

“O he who wields a sword (Godagin), o he who wields a sword (Godagin)! Speak of his honor (Arshinti Starguin)!

Pass it on forever (Hoadaihoadai), his pride (Arandasta)

His enemies shake (Hoendista) at the sound of his cry of victory(Kakudakuzaritsu) ! The wicked foes (Katiratobadita) flee before him (Soingdista)!

O he who wields a sword (Godagin), o he who wields a sword (Godagin)! We (Goradi) celebrate his victory (Hordaniya)!

Come, lend us your ear.
(Gurdan) O our people.
(Gordia) These tales (Vansakusuda) have been passed on (Meedite) since ancient times (Vansandi)!

That man (Aldi) possesses courage (Saidi) and pride (Gurediborshi).
He possesses (Diia) power equal to that of kings (Bargeriika).

The prophet has spoken (Esutatorudibai).
Dark times shall come (Shiensu) upon the cold lands (Sariiar).

After the destruction of the kings (Sariyedisu) the starving enemies (Misdi) shall come (Shiensu) to swallow everything.
(Dardite).

But (Deo) the dark times (Dirodo) shall not last long (Dadizordo)!

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The dark invaders (Ditidoodo) will be defeated (Batidogiano)!

O beautiful land (Batyudedo)! O brethren (Godiga), we (Goradi) will be freed (Bardigadoardyuria)!

O he who wields a sword (Godagin), o he who wields a sword (Godagin)! Speak of his honor (Arshinti Starguin)!

Pass it on forever (Hoadaihoadai), his pride (Arandasta)

Enemies (Hoendista) shall quiver at the sound of his cry of victory! (Kakudakuzaritsu) The fearful enemies (Katiratobadita) will fall before him (Soingdista)!

O he who wields a sword (Godagin), o he who wields a sword (Godagin)! We (Goradi) celebrate his victory (Hordaniya)!We (Goradi) will give praise for his victory (Hordaniya)!”

After Gi Go heard the whole thing, he nodded and said that it was a heroic song.

Yustia wasn’t very happy with that remark, but the snow demons (Yugushiva) sang this song as they marched in the dead of the night before carrying out their guerilla warfare.
Although the people of northern Germion Kingdom did not understand the lyrics because it was sang in the old tongue, the brave rhythm of the song was instilled into their hearts along with the fear.
At the same time, the snow demons that sang the song found their morale raised.

Enemies and allies alike recognized the song as ‘The Song of He Who Wields the Sword (Godargin)’, but Yustia, who came up with it, actually intended for it to extol Gi Go’s achievements.
The song became famous, but the interpretation was completely off, causing Yustia to have complicated feelings.

Approximately one month after the fall of Germion Kingdom’s imperial capital, when the seasons changed from early summer to late summer, the snow demons (Yugushiva) and Gi Go went down the mountain while singing the song to – at long last – confront the northern army.

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